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The 1999-2000 Annual Public Symposium

The Culture of Tourism, the Tourism of Culture

Held on March 24 and  25, 2000 on the campus of Southern Methodist University, Dallas, Texas

This conference had its genesis at a meeting at Southern Methodist University's Taos campus, funded by a gift in honor of Gov. Bill Clements by Karl Rove and other friends of Gov. Clements. Conference speakers met at Fort Burgwin in Taos to present preliminary papers and discuss them in private.

The Southwest has long been one of America's dreamscapes, a place we go to relive and reinvent our past for the purposes of the present. Yet the Southwest is a real place, too, one where people live and make a living. This collection of essays looks at the ways tourism affects people and places in the Southwest and at the region?s meaning on the larger stage of national life.

In the first section, "Configuring Ethnicity: The Meaning of Who You Are," Chris Wilson, Phoebe Kropp, and Rena Swentzell explicate tourist sites in Albuquerque, California's Camino Real, and Taos. Essays on "Collecting and Belonging" include discussions of scrapbooks, souvenirs, and virtual tourism on the Internet by Marguerite Shaffer, Leah Dilworth, and Erika Bsumek. The third section, "The Practice of Tourism," offers the perspectives of William L. Bryan, Jr., a leading ecotourism operator, and Susan Guyette and David White, who argue for the autonomy of native people in presenting their experience to visitors. The final section looks at how places are transformed by tourism. Sylvia Rodriguez examines the power dynamics of tourism, Char Miller chronicles the way San Antonio has become a colonial town, and volume editor Hal Rothman presents Las Vegas as a place where authenticity and inauthenticity are purposefully indistinguishable.

The papers have been compiled into a book, The Culture of Tourism, the Tourism of Culture, edited by Hal Rothman, and published by University of New Mexico Press in 2004. 

Organized and edited by:
Hal Rothman
, University of Nevada

Sponsored by
The William P. Clements Center for Southwest Studies at Southern Methodist University and
& The Clements Department of History at Southern Methodist University