Awards and Service
Robles Research Award, University of Zacatecas,
Word History Association Book Prize
for Beyond Nations, 2010.
Godbey Author's Award for Beyond
Fulbright Senior Lecturing Award,
University of Granada, Spain, 2001.
Director, SMU Ethnic Studies Program, 1998-2000
Pulitzer Prize nominee for The Lost Land: The Chicano Image of the Southwest,1984
Nations: Evolving Homelands in the North Atlantic World,
Cambridge University Press, 2009
Memories and Migrations: Mapping Boricua and
Chicana Histories, edited with Vicki Ruiz,
University of Illinois Press, 2008
Teaching Mexican American History with Neil Foley, American Historical Association, 2002
Eastside Landmark: A History of the East Los Angeles Community
Union, Stanford University Press, 1998
The Lost Land: The Chicano Image of the Southwest, University of New Mexico Press, 1984
In his work, Professor John Chávez systematically links two major theories to come out of scholarship
since the 1960’s. Internal colonialism gained popularity among social scientists while postnationalism emerged from literary/cultural theorists. Chávez synthesizes both theories into a framework for describing the ways that land and institutions have historically affected constructions of ethnic identity—and the postnational identities that are currently being formed.
Chávez explores how the United States acquired much of Mexico between 1846-1848 in his book,
The Lost Land.
The U.S. occupied the Southwest by conquering its indigenous populations, including native, Spanish-speaking, mestizo Mexicans. After 1848, Mexican Americans remained a conquered people living on occupied land within the United States, a situation of internal colonialism.
In his flatest, Beyond Nations, Chávez notes that some Mexican Americans have recently been offered dual nationality by Mexico. Furthermore, in light of NAFTA, Mexican policy makers would like to encourage the practice of the European Union where many member states seek to minimize conflicts caused by exclusive notions of nationality by permitting citizens to move across borders without passports, based on a common legal European citizenship and identity.
Chávez thus finds that many individuals in both North America and Europe have developed postnational identities. They imagine themselves as members of continental federations, with concentric loyalties to localities, regional homelands, and national states.
In Eastside Landmark, Chávez uses postcolonial theory to describe how Mexican Americans in Los Angeles regained enough economic and political power after the 1960’s to claim some autonomy by controlling significant local and state institutions.
Along these lines, Chávez has also studied the residents of
Zacatecas, Mexico and of Granada, Spain. The
latter see themselves as citizens of the autonomous region of Andalusia, of the nation of Spain, and of the continent of Europe. A logical extension of such postnational identities and economic globalization would seem to be individual world citizenship.