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Domestic Disturbance In Paradise


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Domestic violence knows no boundaries. It exists even in French Polynesia, the chain of South Pacific islands that includes the tropical paradise of Tahiti. Cultural anthropologist Victoria Lockwood, an associate professor in Dedman College, has been studying the lives of the island women for 28 years.

She focuses primarily on the impact of modernization and globalization among the women of Tahiti and its tiny neighbors Tubuai (pronounced TOO-boo-eye) and Rurutu (Roo-ROO-two). In the course of her work, the women also have disclosed to Lockwood they have arguments with their husbands that can result in physical violence. The revelations intrigued her. Psychologists and sociologists have studied domestic abuse for decades. But among anthropologists, she says, such research is rare.

So on her last journey to the islands in 2005, Lockwood conducted some preliminary research with the hope of applying for a National Science Foundation (NSF) grant. She interviewed husbands and wives from 25 families about domestic violence. As it turns out, those surveys helped Lockwood win a threeyear, $128,000 NSF grant. With that funding, she will investigate the prevalence, causes, meanings and consequences for victims of domestic violence on the islands.

To carry out the next stage of her research, Lockwood left in June for the rural islands of Tubuai and Rurutu, where she first traveled in 1981 to work on her doctoral degree from UCLA. In the past three decades Lockwood has made seven trips to the islands, in particular Tubuai. “Because I’ve worked on this island so long, I know these families, and they’ve already talked to me about the abuse,” she says. The islands are a fairly gender-egalitarian society, Lockwood says. Domestic violence is no more common there than anywhere else. The women told her the assaults usually stop after the early years of marriage.

That is not the common stereotype of domestic violence, Lockwood notes. Consider Oprah’s advice this spring to pop star Rihanna, telling her to break up with boyfriend Chris Brown because he surely would assault her again. “The word on the street, at least in American society, is that domestic violence doesn’t go away; ‘Once an abuser, always an abuser,’ and that the abuse escalates over time,” Lockwood says. “But that wasn’t the case in Tahiti. And that’s what got me interested in looking at the issue in Tahitian society.” Psychologists and sociologists have acknowledged the distinction for about 15 years. They refer to short-lived domestic abuse as “situational couple violence.” They describe it as abuse that occurs early in a marriage as a couple attempts to work out balance-ofpower issues and decision-making. The violence is initiated by either the husband or wife, which then fades away.

The other kind of domestic violence is called battering, is typically enduring, and the husband is normally the aggressor. Battering escalates, with the husband obsessed to control every aspect of his wife’s behavior, using verbal as well as physical tactics, Lockwood says. One of a few anthropologists to study domestic violence, Lockwood says her research seems to confirm the existence of two different types. “If we don’t acknowledge there are two different kinds of domestic violence, then we’ll never understand what the causes are,” she says. “The causes are very different, so if we wish to devise policies or social programs, we need to be doing two different things to address the issues.”

For more information: smu.edu/vlockwood



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